GOD: An Autobiography, As Told to a Philosopher - The Podcast

184. Special Episode | Revisiting God Explains Polytheism in a Way I Understand

• Jerry L. Martin, Scott Langdon

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Join Jerry as he converses with God to explore how the divine manifests in polytheistic beliefs.

Welcome to God: An Autobiography, The Podcast. This week Dr. Jerry L. Martin and Scott Langdon revisit the dramatic adaptation of " God Explains Polytheism in a Way I Understand," exploring polytheism and its reflection of an ever-evolving divine presence.

God reveals that polytheistic beliefs reflect the diverse ways He presents Himself across cultures and times, emphasizing a single spiritual reality uniting these manifestations.

Discover how Jerry's experience with Andrew Wyeth's paintings inspired his understanding of civilizations' perception of God in natural phenomena. From experiencing the divine in art and nature to understanding its significance in different cultures, Jerry wrestles with complex theological insights, learning that polytheistic elements capture genuine responses to divine manifestations.

Join us for this enlightening conversation, and prepare for next week's discussion with Abigail Rosenthal and Jerry in the Life Wisdom Project. Tune in for an insightful journey through theology, philosophy, and personal revelation- bridging ancient wisdom with contemporary reflections.

Relevant Episodes:

[Dramatic Adaptation] God Explains Polytheism In A Way I Understand

Other Series:

The podcast began with the Dramatic Adaptation of the book and now has several series:

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Scott Langdon 00:17: This is God: An Autobiography, The Podcast. A dramatic adaptation and continuing discussion of the book God: An Autobiography, As Told To A Philosopher by Jerry L. Martin. He was a lifelong agnostic, but one day he had an occasion to pray. To his vast surprise, God answered- in words. Being a philosopher, he had a lot of questions, and God had a lot to tell him. Episode 181. Hello and welcome to God: An Autobiography, The Podcast. Episode 184.

Scott Langdon 01:15: I'm Scott Langdon and this week we return to episode 18. God Explains Polytheism In A Way I Understand as context and in preparation for the latest edition of The Life Wisdom Project. In this fascinating dialogue God begins to address how God, who is in fact everywhere and is everything, develops as a person as human beings develop over time. Jerry's confused and at times frustrated by God's explanation of polytheism, but God explains that what is being revealed in polytheism isn't contradictory messages but rather different aspects of a continually developing God. In next week's Life Wisdom Project episode, Abigail Rosenthal returns with Jerry and the two discuss this extremely insightful conversation between God and Jerry. So this week we bring you a special look into Episode 18. God Explains Polytheism in a Way I Understand. I hope you enjoy the episode. 

Dramatic Adaptation

Episode 18. God Explains Polytheism in a Way I Understand

Jerry Martin - voiced by Scott Langdon

The Voice of God - voiced by Jerry L. Martin, who heard the voice

Jerry Martin 02:31: I had been told that God manifests Himself in many ways, and He often mentioned art. I did start sensing the divine manifestation in things, not only in beautiful things like sunsets but also ordinary things in their bare particularity. I am notoriously insensitive to art, particularly to painting. I could appreciate three-dimensional art--sculpture and architecture but not what I call "flat stuff." Until I encountered Andrew Wyeth. 

Jerry Martin 03:10: Between the melting of winter and the flood of tourists, Abigail and I took a long weekend in the Brandywine Valley, not far from home. This is Wyeth country. His farmhouse still stands, and we had breakfast at Andy's favorite diner. His granddaughter gives lively tours of his paintings at a nearby gallery. I don't know if it was a change in me or something unique in Wyeth, but for the first time, I saw paintings that meant something to me. By capturing the textured surface of things, Wyeth allowed their grainy suchness to come out, which is another way of saying he let the Divine show through. As early peoples caught glimpses of the Divine in art or in nature, it must have been natural to think there were gods in things. In fact, I had been told— 

The Voice of God 04:18: Some elements of polytheism are merely superstitious, but other aspects are genuinely responsive to the many ways in which I present Myself. As you know, I am very powerful. I do manifest Myself in storms and thunder, in the ocean and great waves—in the power that drives the universe and that manifests itself in each particular event. The large cosmic forces are divine and so are their concrete manifestations. That does not mean that every rainstorm is a specific communication, but it does mean that every rainstorm expresses an aspect of Me. Early peoples saw My presence everywhere, saw the spiritual indwelling of things, their powers and potencies and the divine element in all that. But there was always an awareness, however dim, that there was a single spiritual reality behind them all.

Jerry Martin 05:42: What is your relation to the God of Israel?

The Voice of God 05:46: The God of Israel is one face of Me. It is really Me, and I really did undergo the development recorded pretty accurately in the Hebrew Bible. 

Jerry Martin: You have other “faces”?

The Voice of God: Of course. I came to all peoples, but arrived in different guises. I came to the American Indians as the Great Spirit, to the Moslems as Allah, and so on. I came to the Hindus in many different forms, and hence their many stories. 

Jerry Martin 06:16: Some of their stories are about gods as forces of nature, aren't they? 

The Voice of God 06:22: Yes, some of those gods are indirect manifestations of Me, and some are more direct appearances by Me. 

Jerry Martin 06:29: Lord, this sounds like the Hindu view, that everything is God or is a manifestation of God. Is that so?

The Voice of God 06:38: Yes, that is correct.

Jerry Martin 06:40: Then I am God and a manifestation of God. 

The Voice of God: That is true.

Jerry Martin: But I also interact with You, and according to the biblical story, You interact with peoples and act in history.

The Voice of God 06:54: That is all true. But the fact that I am you and you are I does not prevent us from interacting. 

Jerry Martin 07:02: Is that why I sometimes have trouble telling whether I am hearing Your voice or my own?

The Voice of God 07:07: Yes, but there is still a difference between your voice and Mine, since you are a specific manifestation of Me and I am in fact a specific manifestation of Myself. So we still have to talk, and can misunderstand each other. 

Jerry Martin 07:39: Did this mean there is something true in polytheism? But I had been taught, "Thou shalt have no other gods before Me." And that Me was not Baal or some idol or clump of trees. The Old Testament campaigns against polytheism, against "whoring after strange gods." This required further investigation. Abigail's father had been a professor, and I married into his library. It included Martin P. Nilsson's Greek Popular Religion, a classic on ancient Greek polytheism. According to Nilsson, anything that had potency or an aura was regarded as holy. Spirits lurked inside striking features of the landscape such as trees, forests, lakes, and mountains. River crossings and cave entrances would be marked with stones or statues. Were these valid responses to You, Lord?

The Voice of God 08:53: You lump them all together. We would have to take them one by one. You see them as generic types of actions. I see them as specific communications or acknowledgments. One person looked at a stream and saw the current of My energy running through it and marked the spot in homage. Another was superstitious and marked the spot for good luck. Some were fearful and thought they might drown if they did not place a token on the bank. Some actually stopped and prayed or meditated or sang a song of praise. These are very different kinds of communications, with different degrees of reality. 

Jerry Martin: But they are valid responses?

The Voice of God 09:43: If your question is whether streams and mountains and so forth do in fact embody My presence, the answer again is not so simple. Of course, everything embodies My presence and it is always a good thing when someone pauses to acknowledge that. But some things do embody it more. I am more distinctively present in aspects of energy and force than in matter that is relatively more inert. We would have to go into physics, into the physics of the future, to discuss that in detail. At particular times, I am especially present in a certain place or to a certain person. It is not mere superstition that causes people to pause before the fact of death, for example. That is a moment and place of particular interaction between Me and the deceased and their survivors. However, there are some dramatic elements of nature, such as lightning, that might be appropriate symbols for divine power but are not in fact times and places of special presence.

Jerry Martin 10:51: Then polytheism is right, Lord?

The Voice of God 10:54: Did polytheism respond to a divine reality? Yes, it did. And any religion that does not allow for this aspect of My presence--My presence in nature, in objects, in places, and in forces--is missing something.

Jerry Martin 11:22: Lord, did the polytheistic response affect You in any way?

The Voice of God: Oh yes, in many ways. When someone sensed My presence in a place and responded respectfully, it increased My awareness of My presence there, and of what it was about Me that evoked and deserved respect.

Jerry Martin 11:48: Then I was given an analogy.

The Voice of God 11:51: Sometimes someone might be the pillar of a particular institution and not realize their distinctive role until a crisis. And they notice that everyone rallies around them or sees them as their savior or seeks their advice or expects them to get them through it. In a sense, they were the pillar all along, but it was almost latent and not fully actualized until the occasion arose and they saw it reflected in the eyes of others. 

Jerry Martin 12:28: I gather that God's experience was something like that.

The Voice of God 12:39: There is no realm from which I am absent, no realm I do not have a direct relationship to. Did the so-called polytheistic religions realize this better than the so-called monotheistic? Not necessarily. They gave it full-bodied expression and awareness but Judaism and Christianity have not failed to understand My presence everywhere, and they have understood this not just as an abstract concept but in many ways as a concrete reality. You can explore later how these different approaches or communications—polytheism, monotheism, the Way, and so forth—relate to one another and to some meaningful whole, but don't get caught up in trying to make a metaphysical scheme out of it. Think more of both-and and less of either-or. Logic is helpful for some things, but not for everything.

Jerry Martin 13:42: I understand that, if gravitational pull were slightly stronger, all the galaxies would collapse into a single lump. If it were the slightest bit weaker, nothing would hold together. Lord, could gravity, if this makes sense, be a kind of love or an expression of love?

The Voice of God 13:58: Yes, love exists at all levels, just as spirit or soul exists at all levels. At the physical level, it is things like gravity. At the level of human personality, it is integrity; it is the "transcendental unity of apperception" for consciousness. It is institutions and mores for society, balance and harmony for art, and so forth.

Jerry Martin 14:24: “Transcendental unity of apperception" is Immanuel Kant's term for the principle that makes the jumble of sensory impressions into a unified field of consciousness.

The Voice of God 14:36: There can be no love without difference, no harmony or balance without opposing items or forces, no magnetism without the magnet and its object, and so on. Mystic merging is not quite right. You need to live out your lives in relation to, in concert with Me, but it would serve no purpose, karmic or otherwise, for you to get lost in Me, like a drop of water in the sea.

Jerry Martin 15:07: I knew that I wanted to love Abigail, not to merge into her, or have her merge into me. There is not just unity, but creative tension as well. The ancients posed the question: Do the gods rule the world, or does the world, in some respects, rule the gods? Perhaps even the gods are subject to Fate and to the whims of Time. Is that view right, Lord?

The Voice of God 15:36: Yes, something like that. There is a rhythm, a framework, a pattern to the universe that I must yield to, work within, accommodate to, and respect. I work within fixed patterns, patterns larger than the laws of nature to achieve My goals.

Jerry Martin 15:56: That makes you sound small, Lord.

The Voice of God 15:58: No, that is not accurate at all. I am very large, very large indeed, about the largest "thing" you can imagine. But I am bounded. Remember that I can do anything I care to do. In that sense, My will is not limited. But what I care to do is shaped by, exists in light of, boundary conditions.

Jerry Martin 16:20: And some of these conditions involve time?

The Voice of God 16:22: Yes, that's right.

Jerry Martin 16:24: Do the actions of human beings affect what is "timely" for You?

The Voice of God 16:29: Yes! That is correct. I cannot move at a pace greater than the human reactions. That is why it is important for you to tell My story, My history of interactions with humans, from My side. You will see that a development in God is really a response to, and conditioned by, the development of human beings and their response to Me.

Jerry Martin 16:56: I started to study other ancient cultures and religions. I began attending meetings of the American Academy of Religion. To make time for these activities, I phased back at work. I put a colleague in charge of day-to-day operations. Abigail was still teaching at Brooklyn College. She got a Tuesday/Thursday teaching schedule, and I cut back to three days a week in the office. We needed a place from which we could both commute. 

 Jerry Martin 17:26: We found a lovely town with historic grace in Bucks County, north of Philadelphia, within easy reach of Amtrak. We would drive to the station together and then split, one going north, the other south, and come together again at the end of the week. The days apart made the heart grow fonder--and more frustrated. We couldn't make a life together that way. I am not the kind of person who, if God tells me to jump off a cliff, will jump. And now I had Abigail to take into account. Thanks to what I call her gift of belief, she was supportive of my new calling, but she thought it best we not go broke. I gradually cut hours and reduced salary until it became clear how much we needed. After a couple of years, Abigail was able to retire and draw an annuity. When our financial advisor said it was okay for me to quit as well, I resigned my position. A few months later the stock market collapsed.

Scott Langdon 18:35: Thank you for listening to God: An Autobiography, The Podcast. Subscribe for free today wherever you listen to your podcasts and hear a new episode every week. You can hear the complete dramatic adaptation of God: An Autobiography, As Told To A Philosopher by Jerry L. Martin by beginning with episode one of our podcast and listening through its conclusion with Episode 44. You can read the original true story in the book from which this podcast is adapted, God: An Autobiography, As Told to a Philosopher, available now at amazon.com, and always at godanautobiography.com. Pick up your own copy today. If you have any questions about this or any other episode, please email us at questions@godanautobiography.com, and experience the world from God's perspective as it was told to a philosopher. This is Scott Langdon. I'll see you next time.